Translate

Friday, October 25, 2024

811... Medicine in a foreign land (May, 2024)

It started with a cold.  We’d driven 2700 miles from home, were staying in a hotel in Canada, and I felt miserable.  Coughing, running nose, wheezing.  I found the nearest pharmacy where I bought a box of Mucinex DM.  Then it was back to the hotel and falling asleep as the medication calmed the symptoms.  I awoke the next morning with the hope that it would be a quickly passing bug.  A fruitless hope.  The cold wasn’t subsiding.  While we’d planned to tour Montreal that day, and while we’d been looking forward to Montreal the whole way as we drove from the west, I wasn’t going anywhere that day.  We ordered room service, and the only food I could tolerate was the soup.  A second night of sweaty virus dreams while hoping the following day would be better. 

It wasn’t.  As I arose the next morning and went into the bathroom to shower, I coughed.  Just a regular, cold-induced cough to clear my chest.  I’d been coughing for a couple of days by then, so I thought nothing of it as it happened.  But this time, I felt a familiar pinch in my lower right back.  I’ve had issues with that muscle since the early ‘70s when I worked as a warehouseman.  That pinch told me that my back was about to become painful.  While I’ve experienced this for years, this time, though, what started as a pinch quickly became a searing stab.  I doubled over to relieve the tension on the affected muscle.  That reduced the pain.  But I found I couldn’t move any part of my body without radiating pain from that point in my back to everywhere.  If I moved either leg, the pain would stop me.  Even moving my hands to steady myself was exceedingly painful.  After a few minutes, I realized I was immobilized.  I called out to wake Mary for her help.

 

First, she tried to help me move.  But any movement exacerbated the pain.  With more time, my leg muscles were getting fatigued from my hunched position.  I needed a solution.  I could tolerate the pain of moving if that would bring some relief.  But going all the way to the floor seemed like a bad choice since I knew I wouldn’t rise again.  It would’ve been nice to have a wheelchair where I could collapse, and the thought of a wheelchair reminded me that the hotel room had an office chair.  Mary brought it to the bathroom door, positioned it, and I painfully pivoted so that I could slide into it while ignoring the tormenting pain.  It took a while, but I got into the chair.  After I fully landed, Mary pushed the chair back to the side of the bed.  It would take more agonizing movements.  With her help, I eventually landed on the bed – at an odd angle – but fully on the bed.  We weren’t going to see Montreal that day either. 

 

I spent the day taking some emergency pain pills that Mary had brought along.  If there’s a plus side to living with someone who suffers from fibromyalgia and rheumatoid arthritis, it’s that she travels with pain medications to cope with occasional flare-ups.  Those dulled the pain only slightly.  I remained immobile.  As the day proceeded, I found that I was trapped in place.  There was no evidence that I’d be able to leave the bed anytime soon.  I’d had back problems for years, but nothing like this.  I needed medical help.  However, we were in a foreign country with no understanding of the medical system.  We called the front desk, explained the situation, and asked the clerk what we should do.  The clerk explained that the province of Quebec has a special line to call.  We should call 811 where a nurse would answer and help us. 

 

We called and were greeted by a nurse who briefly took my medical history and got some critical details about my health, medications, and current condition.  I explained that I’d been taking Mary’s pain medications with little impact.  The nurse responded to ask if we had any muscle relaxants on hand.  She couldn’t tell me to take any of the muscle relaxants that Mary brought with her.  However, she could recommend that we obtain an over-the-counter muscle relaxant called Roboxin that contained methocarbamol, a medication that Mary knew because her physician had prescribed it for post-surgery the year before.  Robaxacet was a version of the same drug with acetaminophen added.  Both were available at any nearby pharmacy.

 

The nurse explained that I should try a muscle relaxant and wait for two hours.  If there was no improvement at that time, I should call 911 for on-scene emergency assistance.  She started a file so that, if necessary, EMTs would have preliminary information on me.  I hung up the phone, took one of the muscle relaxants that Mary had, and we waited.  Within two hours, I could move my arms and legs without initiating pain that previously streaked throughout my body.  The pill worked.  Within four hours, I could adjust my position on the bed so that I could sleep.  The next morning, I used the office chair by myself as a support to get up and get showered.  I was slow, but I could move well enough to get to the elevator and out to the parking lot.  A pharmacy nearby had walking canes, and I was able to drive to purchase a cane and some Robaxacet.  We extended our stay at the hotel to allow my back to get rested.  Between the rest and the medication, I became well enough to drive and finish the next 3,500 miles of our trip.  I walked with a cane for a few weeks afterward, and I was cautious about standing too much or twisting or lifting. 

 

The experience provided a few lessons.  Most importantly, the experience reinforced the value of what gets derided in the states as “socialized medicine.”  Quebec offers its 811 service to its residents, as well as to passers-through like me.  If I’d had a similar event in the U.S., I would’ve had to find a way to get to an urgent care center or hospital emergency room.  That would’ve been unimaginably painful to do.  It would’ve been impossible to do by ourselves and most likely would’ve required an ambulance.  If I’d gotten there, the expense to my insurance would’ve been much more than a box of pills and 30 minutes time by an RN.  Probably, if I’d been in the U.S., a call to the front desk where I explained that I was immobile would’ve meant a call to 911.  The costs of transporting me, and then the additional costs of emergency services would’ve been astronomical.  I then would’ve waited for hours while physicians ran a lot of expensive tests to confirm a diagnosis.  Finally, I would’ve been given an expensive, prescription muscle relaxant. 

 

Instead, I found relief in a few hours.  I spent no time in a hospital or urgent care clinic.  My private insurance and Medicare didn’t have to pay thousands of dollars.  The medication I needed was readily available without prescription – which makes sense since physicians, even in the U.S., have been prescribing methocarbamol since the 1950s.  It’s a safe, relatively inexpensive, and non-narcotic medicine that works well.  Quebec’s 811 system kept me free from lengthy, costly, and unnecessary treatments.  Because of it, I experienced quicker relief of my pain at a fraction of the cost that I would’ve incurred in the U.S. 

 

Now it’s someone else’s turn:  Tell me your story that proves the evils of socialized medicine. 

Tuesday, October 22, 2024

Living the golden rule

Just about everyone I know recognizes “the golden rule” about treating others like you want to be treated.  It’s fundamental to Christianity.  Like all simple ideas, though, there’s more to it.  According to the book of Luke (Luke 10:25-37), there are two basic rules to guarantee eternal life:  love god and love your neighbor as yourself.  Yes, there are other rules in Christianity to follow.  But the text in Luke reports that when Jesus was asked to explain how someone would live eternally, those are the two rules he identified.

The person who asked the question was a religious scholar.  He decided to set a rhetorical trap for Jesus.  He followed his original question about eternal life by asking Jesus to define who would qualify as a neighbor.  The answer gets lost when people glibly cite the golden rule.  Jesus’ response counters the selectivity that some folks seem to have when they consider whom they should love as they love themselves.  In response to the scholar, Jesus offered the parable of the good Samaritan. 

 

Today, the term “Samaritan” gets associated with good deeds and hospitals and charities because of that parable.  The word has lots of good connotations now.  In the times described by the gospel of Luke, however, the Jewish people whom Jesus was addressing generally disliked and distrusted Samaritans.  There was a history of enmity between the two groups that the contemporary listeners would immediately grasp.  Jesus selected the Samaritan as the good person in the parable to make a point.  That “neighbor” who should get treated as well as we’d like to be treated can be someone who’s completely opposite to us – and maybe even someone we dislike or fear.  The good Samaritan was a member of a despised group who took time from his day to help someone else who most likely hated him.  And it’s important to notice that the Samaritan took that action when two different religious people didn’t. 

 

Loving your neighbor as yourself isn’t, according to the text, about loving people like you.  It’s about treating others well despite your differences with them.  That puts a lot into perspective.  Someone who wants me to hate or fear others who are different than me isn’t practicing Christianity.  In case you don’t yet see the connection to our current situation, let me be clear:  Demonizing immigrants is anti-Christian.  Creating a political campaign that purposely lies to further those fears is anti-Christian.  That label applies to the people who create those stories and to the people who support them.  If you intend to follow biblical rules, it’s your role to help people who are different than you – to care for them as you would want to be.  If that doesn’t sound right, don’t take my word for it.  Go read. 

 

The parable and point are easy to understand when you read the parable completely.  If you read the whole context, you can’t miss the point.  Here’s the King James version of Luke 10:25-37:

 

25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

 

26 He said unto him, What is written in the law? how readest thou?

 

27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

 

28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

 

29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

 

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

 

31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

 

32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

 

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

 

34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

 

35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Want to follow the teachings of Jesus?  Go and do thou likewise.